An Afternoon With “In Search of the Medicine Buddha” Author David Crow

In 2002, I came upon a book whose alluring title sucked me in right away: In Search of the Medicine Buddha. Given its setting in Nepal, where I trekked twenty years ago, and author David Crow’s exploration of the great ancient medical traditions of Tibet, China and Ayurveda, I did everything I could to absorb this book. Then, a couple of years ago, after gaining more knowledge on all of these traditions, I read the book again.

My feeling was the same: In Search of the Medicine Buddha was more than a travelogue, one man’s search for his deeper purpose, a memoir, the author’s fascination with plants, or a study of alchemy and medicine in ways that are simply beyond conventional medicine. It was all of the above, and more: a lyrical narrative with information and story woven together so fluidly and beautifully that, I swore, a great seamstress in the sky was conducting the literary show. It also took its permanent place as one of the 50 best books I’ve ever read.

Imagine my delight earlier this week, when David Crow – now a universally respected expert on Ayurveda, aromatherapy, Tibetan and Chinese medicine and botanical medicine – came to the Ananda College campus and spent an hour and a half with several of my writing students and I. He shared stories from In Search of the Medicine Buddha, discussed the medicinal values of various plants, talked about career opportunities in the herbalism field and explained how one book completely changed his life on a global scale – and how he craves the time to write so creatively again.

But the thrill of the visit was something quite different. Crow returned to his innate love of bringing words to paper (or laptop) with a style that is as mellifluous and beautiful as it gets. He spent the time talking about his process of writing In Search of the Medicine Buddha, going back and forth with us on approaches he took to his stories, his mountains of notes from 10 years of apprenticing with masters of Eastern medicine, and the way he languaged it into a book that is as much poetry as journalism, as much soul narrative as travelogue, as much personal discovery as the shared wisdom of his teachers. Then, to top it off, he shared a great secret about forming the language to write about scents and smells – and about nature – and finished by reading two pieces aloud, one a prose poem about lavender, the other an archetypal journey into our relationship with plants as medicinals.

I’ve hosted quite a few noteworthy people in classrooms, writer’s conferences, retreats and other venues. Never have I seen what I saw the other day: the guest of honor, who is quite honored in his field on a global level, wanting to hang out with the class, stay extra, just be with other writers. As it was, he stayed for an hour longer than scheduled.

During our discourse, David broke down how he wrote In Search of the Medicine Buddha. Some of what he said is very instructive for all narrative non-fiction, essay and memoir writers:

He wrote out of sequence. The stories became more important than their chronological order in his life. This alone plays to the creative imagination in the reader’s mind.

He interwove and layered stories. Two of the most poignant stories in the book – the beautiful account of canoeing at Lake Pokhara and identifying the medicinals on the lakeshore, watching masters prepare and properly use the greatest alchemical of all, mercury – are breathtaking pieces of true storytelling. He wrote out the basic story, then he wove in other layers from other experiences to create a composite (which you can do when you’re not writing in chronological sequence). He layered, and layered some more, then fine-tuned it in editing. Consequently, these stories offer a vast array of visual and verbal tastes and experiences within their small spaces.

He listened to and trusted his creative process. Crow said he spent weeks, at times, wandering in the woods, waiting for the inner spark to ignite. When it did, he wrote what passed through – which, as all accomplished writers know, is a feeling of no-time and no-space that results in the best and most ordered pure writing, the good stuff readers cannot pass up.

In order to adequately describe the scents and tastes of the plants, life and landscape surrounding his quest for the Medicine Buddha, Crow instinctively utilized bits and pieces of what he later discovered was a sub-language unto itself: The Language of Perfumery, known to winemakers, botanists, perfumists and not too many others. “The sense of smell is the only sense where our brain doesn’t make an automatic verbal association,” he said. “We’ve had to develop a vocabulary to describe scents, and memorize the words.”

The Bonsai Tree Essay

What comes into your mind when you hear the word tree? For starters, it surely is something tall and towering. You may start thinking of big trunks and a deeply rooted body. Of course, that is the generic perception. That is until the bonsai tree came into the picture.

Bonsai is a word used to describe miniature trees. To qualify as a bonsai, a tree should be a lot smaller than it ordinarily is, even at a mature stage. This means that it has all elements like leaves, flowers, roots, trunk, body and sometimes, even fruit. This Ancient Chinese technique of growing plants started two hundred years ago for medical purposes. However, the times changed and bonsai is now considered as a work of art ready for display… rather than a portable tree ready to be used as medicine.

Some of the common themes in bonsai growing are founded by the Japanese and Chinese Schools of Thought. The Japanese aesthetic pays much attention to the harmony of heaven and earth in one container. As such, they pick plants that mainly consist of flowery bushes and similarly colorful shrubs. Some of their favorite subjects are maple, elm, juniper, flowering cherry, azalea and larch. According to the Japanese, the bonsai is a perfecta attempt in evoking a plant’s essential spirits.

As for the Chinese, bonsai is a great way of capturing nature’s beauty in contrast. This is an influence of Taoism, a philosophy that became so popular in China hundreds of years ago. Such double-sided metaphors are related to legends on the yin and the yang. More than the art of growing the bonsai itself, the Chinese also pay much attention to the pots they use. There you will see calligraphic designs, dragons and other stylized paintings that spell common passion for this race.

Bonsais are also very delicate to culture. You don’t just plant them, leave them under the sun and water them once in a while in order to live. A bonsai gardener will always have to patiently check so many aspects of the plant’s surroundings if they want to ensure that it doesn’t dry down, rot or simply wither to die. The reason behind this is the plant’s weakened health. Due to the restrictions in growth, the plant’s immune system suffers a little. As such, it is up to those who care for these plants to prolong their lives so that they could enjoy its beauty longer.

That is the bonsai… colorful, meaningful and delicately beautiful. Experience all these and start your own bonsai garden no. All you have to do is buy materials on the net or a nearby plant store. With a little caution and a lot of care, that bonsai plant of yours will surely be in full bloom!